the lizards have returned (they come back every year)

For most of my time, I have always hated Sundays.  ‘Hate’, I know, is a strong word and not one that should be used liberally, or frequently – if at all.  Such ‘sentiment’ should be reserved for when it is due to be delivered.

Sundays, to me, have always signified an end: the part of the party in which everyone realizes they have stayed too long; the final scene in a film or a television series – written poorly in comparison to its premise – that finishes leaving the viewer alienated; sex with someone after you have already decided upon dislike; a video game that will not save your progress once you have finally beaten its final and most difficult  boss.

Finality and a concept of an end are uncomfortable for human digestion.  Most would prefer to entertain, swallow and enjoy the concept of ‘forever’: forever in love, forever in expectation, forever in anticipation – forever in something never quite there in the first place.

But, it makes us feel better.  Because if nothing else, we always want to ‘feel’ something, be it for ourselves or for others.  Rarely one desires to feel nothing for no one: isolation and idle handles breed badly.

Curious, when ones behavior seemingly proves atypical of humanity’s adoptive distances, from its sheepish declarations of hedonism and forgetfulness, from its pitiful failure yet simultaneously shameless worship of monogamy, and from its general dislike for common sense.

A deck of cards is able to be played out; a round of black jack retains high potential to bust; a game of craps is either red or black –  there are no blurred lines: chance remains, yet stamina declines, and uncertainty easily reigns with terrible kings.

I wonder if most eagerly accept awareness of such ‘randomness’ as it has presented itself or if more feel a possibility exists in which we cannot understand nor explain the unfamiliar cracks in the wall, an unlikely attraction, or slight sounds we hear between sleep.

 

an abstraction of trust

A great amount of delicacy remains absent from physical contact; physicality has never been synonymous with intimacy.  By no means should ‘delicacy’ be grossly mistaken nor confused for ‘tenderness’, because tenderness itself is a ‘dirty’ word: it is too often, flawlessly false. 

Delicacy is closely impossible to fake; it understands restraint yet is forthcoming to the point of celebrating its own effectiveness in delivery.  In a current culture of sex-obsession, absent-minded polygamy, emotional numbness, and long-repressed desires are death wishes for any individual; for any human connection: it pollutes the mind and disguises the body quite cruelly.  Basic thoughts become fantasies, fantasies become obsessions, obsessions become grotesque and its actions leave behind a trail of waste.  Perception is easily skewed and tired old cowardice is far too easy, and too easy by which to come.  An abstraction of trust occurs.  In these near ‘endtimes’ of late, playing with each other in these slaughter games, lines are blurred before crossed like slipping another a sleeping pill: a coffin dance.

In allowing ‘White Knight’ syndrome, cheap calculation, and disordered, ulterior motivation to fall swiftly to the side of the road with all the other small, dead animals, one can be better suited to reach for what may be closer representations of sound reality, of ordinary sincerity, of a hardness like the earth on the ground, a rawness one may be able to get behind, and stand up for.